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Mehmed Zahid Kotku Mosque

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Mehmed Zahid Kotku Mosque
Location
YakutiyeErzurumTürkiye
Date of Construction
Mid-20th Century
Namesake
Mehmed Zahid Kotku Sufi Scholar and Mystic
Architectural Style
A blend of local Erzurum stone architecture and the Ottoman mosque tradition
Historical Significance
It holds an important place in the religious life of Erzurum; it is a center where Sufi teachings meet the public.

The Mehmed Zahid Kotku Mosque, as one of the religious structures in Erzurum, has made significant contributions to both the architectural and social fabric of the region. The mosque is named after the prominent Sufi scholar and mystic Mehmed Zahid Kotku, who played a key role in its establishment.


Mehmed Zahid Kotku Mosque (Photo: Zehra Yayla)

Kotku, a prominent Sufi scholar and mystic, is a significant figure in the religious life of the region, having commissioned the construction of the mosque. The Mehmed Zahid Kotku Mosque stands out among other religious structures in the area due to its distinct architectural and religious functions.

History and Foundation

The construction of the Mehmed Zahid Kotku Mosque dates back to the mid-20th century. Mehmed Zahid Kotku, who played a pivotal role in Erzurum’s religious sphere, aimed to disseminate his Sufi teachings through the establishment of the mosque. The mosque was conceived not only as a place of worship but also as a center for religious education and Sufi discourses. One of Kotku’s primary intentions in commissioning the mosque was to ensure the spread of accurate religious knowledge among the public.

Architectural Features and Structure

The architecture of the Mehmed Zahid Kotku Mosque bears similarities to traditional Ottoman mosque designs, while also incorporating elements adapted to the local architectural style of Erzurum. It was constructed using durable materials suited to the region's harsh, cold climate. The primary construction material is stone, sourced from local quarries.


The mosque features a spacious courtyard and a large central dome, which emphasizes the breadth and height of the interior space. The minaret serves as a complementary aesthetic element within the overall structure. The interior design is modest and functional, creating a suitable atmosphere for the performance of religious rituals.


Courtyard of the Mehmed Zahid Kotku Mosque (Photo: Zehra Yayla)

Social Structure

The Mehmed Zahid Kotku Mosque has influenced not only the religious life of the region but also its social fabric. The religious discourses and educational activities held at the mosque have encouraged spiritual maturity within the community and contributed to the enhancement of public religious knowledge.


These gatherings also served to reinforce communal values. Moreover, the social structures that gradually developed around the mosque reveal the interwoven nature of religious practices and everyday social life.

Life and Sufi Teachings of Mehmed Zahid Kotku

Throughout his life, Mehmed Zahid Kotku placed great emphasis on Sufi teachings, which he shared with the public through the mosque. Possessing a profound understanding of the ethical and spiritual dimensions of Islam, Kotku guided the public toward spiritual maturity through his lessons delivered at the mosque.


His teachings emphasized core values such as patience, humility, and closeness to God. These principles transformed the mosque into more than a place of worship; it became a center for spiritual development and inner refinement.


Mehmed Zahid Kotku Mosque (Photo: Zehra Yayla)

Educational Role of the Mosque and Its Sufi Orientation

The Mehmed Zahid Kotku Mosque has functioned not only as a place of worship but also as a significant educational center. The lessons conducted within the mosque encompassed not only religious instruction but also Sufi teachings. The spiritual discourses held in the mosque fostered the community's moral and spiritual development.


During the educational process, a balance between individual religious growth and social responsibility was emphasized. In this context, the mosque's educational function aimed not merely at transmitting religious knowledge but also at guiding individuals toward spiritual maturity.

Art and Iconography of the Mosque

The interior artwork of the Mehmed Zahid Kotku Mosque reflects fundamental elements of Islamic art. Features such as calligraphic inscriptions, the minbar (pulpit), and the mihrab (niche indicating the qibla) are important components that enhance the aesthetic value of the mosque.


The influence of Sufi teachings on mosque art was intended to create a spiritual atmosphere while also emphasizing Islamic aesthetic values. The interior design represents a synthesis of local artistic traditions and broader Islamic cultural heritage.

Renovation and Restoration Over Time

Over the years, the Mehmed Zahid Kotku Mosque has undergone various maintenance and restoration efforts. These restorations were aimed at preserving the architectural integrity of the structure while enhancing its durability. The fact that renovation efforts were carried out in a manner consistent with the mosque’s historical and cultural significance has greatly contributed to the preservation of its original character.

The Mosque and Social Transformation

Beyond its religious function, the mosque has played a significant role in social transformation. The educational sessions and spiritual discussions held within it have contributed to the acceleration of religious and cultural change in the region. This transformation has reinforced the mosque’s role as an educational institution and has supported the shaping of communal values. The mosque has thus become an important agent in the transformation of social life.


Erzurum is one of the major centers of Islam in Anatolia, and the Mehmed Zahid Kotku Mosque stands as an important structure reflecting this historical heritage. Alongside other religious buildings in Erzurum, the mosque has helped reinforce the city’s position in Islamic history. Moreover, it has played a crucial role in the dissemination of Islamic education and Sufi thought in the region.

Bibliographies

Açan, Necdet. “The Transmission of Sufi Culture by Religious Groups: The Case of Mehmed Zahid Kotku and Fethullah Gülen.” Ankara University Faculty of Divinity Journal 50, no. 1 (2009): 1–24. https://dergipark.org.tr/tr/pub/auifd/issue/40602/488076. Accessed May 13, 2025.

Yılmaz, Necdet. “The Tradition of Rāmūz al-Aḥādīth Certification in the Gümüşhanevi Lodge and the Rāmūz License of Mehmed Zāhid (Kotku) Efendi.” Tasavvuf: Academic Research Journal of Sufism 21, no. 41 (2020): 73–91. https://dergipark.org.tr/tr/pub/tasavvufdergisi/issue/58980/849771. Accessed May 13, 2025.

Kızılkaya, Müzekkir. The Life, Works, and Sufi Path (Seyr u Sülūk) Understanding of Mehmed Zahid Kotku. Master’s thesis, Bozok University Institute of Social Sciences, 2025. https://tez.yok.gov.tr/UlusalTezMerkezi/tezDetay.jsp?id=rKABYDL5AhBxGH5WF1jofg&no=DoSv9QCN--povcp73o4yNQ. Accessed May 13, 2025.

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Main AuthorZehra YaylaMay 13, 2025 at 6:24 PM
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