The Case of Will – State and Democracy, was penned by Nurettin Topçu. It is a work consisting of opinion articles written in various periods on morality, will, state structure, and democratic values. Published by Dergâh Publications, the book reveals the author's understanding of morality-based politics and society within his intellectual world.
Subject of the Book
The work centers on the relationship between individual will and social order, addressing concepts such as the function of the state, the understanding of democracy, justice, freedom, and responsibility from a morality-based perspective. The articles in the book are shaped within the view that an individual's spiritual and moral development is the fundamental determinant of the social structure.
Contents of the Book
- Will and Morality: The author argues that human will should be guided by moral responsibility. Will is regarded not only as individual decision-making power but also as a spiritual discipline.
- Understanding of the State:The idea is explored that the state should not merely be an authoritarian structure, but an institution that prioritizes the spiritual development of individuals. It is stated that the state needs to be redefined within the framework of justice, morality, and rights.
- Democracy and Liberty: Democracy is not merely about formal elections; it is considered a social order based on moral foundations. It is emphasized that liberty can only exist alongside responsibility.
- Education and Society: In the work, the education system is regarded as one of the most important tools for social transformation. Moral and will education are defined as essential elements that shape an individual's character.
The Style of the Book
The texts are written in an explanatory, systematic, and instructive language. Concepts are directly defined, and assessments are presented with simple narration. Throughout the book, philosophical and sociological evaluations are conveyed in simple language.
Author's Approach
Nurettin Topçu advocates the view that social order should be established on moral foundations. He defines the state not as an instrument of oppression, but as a structure that exalts will and values. In his understanding, democracy is not merely a form of governance, but a moral way of conduct.


