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The Hebron Massacre, also known as the Haram al-Ibrahim Massacre, was a mass killing that occurred on 25 February 1994 during morning prayers at the Haram al-Ibrahim Mosque in Hebron, in the occupied West Bank, resulting in the deaths of 29 Palestinian Muslims. The perpetrator was the Jewish settler and U.S. citizen Baruch Goldstein. The massacre is a significant turning point not only because it targeted unarmed civilians engaged in worship but also due to the profound political consequences it had on Israeli-Palestinian relations.

Haram al-Ibrahim Mosque (AA)
On the 15th day of Ramadan 1994, as worshippers were performing morning prayers inside the Haram al-Ibrahim Mosque, Baruch Goldstein entered the mosque and opened fire on the congregation using an automatic weapon. The attack killed 29 people and injured 125 others. The attacker was subdued and killed by members of the congregation during the incident.
The Haram al-Ibrahim Mosque is regarded by Muslims as the burial site of the Prophet Ibrahim, his son Ishaq, his grandson Yaʿqub, and their wives. The same site is also considered sacred by Jews, and for many years it has remained a sensitive shared space between adherents of the two faiths.
Baruch Goldstein was born in New York City, United States, and later migrated to Israel, settling in the Jewish settlement of Kiryat Arba in the occupied West Bank. Goldstein was an active member of the radical religious-Zionist Kach movement. He was also a physician and served as a reserve medical officer in the Israeli military. There are documented complaints that he had previously refused to provide medical care to Palestinians.
While it remains disputed whether Goldstein’s attack was an isolated act or part of a coordinated effort, public outrage intensified after the massacre when some settlers attempted to transform his grave into a site of veneration, suggesting the attack was more than an individual aberration.

Grave of Baruch Goldstein (GZT)
The massacre triggered widespread outrage across the Islamic world, particularly in Palestinian territories. In the violent clashes that followed, more than 60 additional Palestinians were killed, and Israeli security forces imposed curfews in several areas. In the aftermath, the Israeli government divided the Haram al-Ibrahim Mosque and designated part of it as a synagogue. This arrangement remains in effect today, with strict military control over all entries and exits to the site.
The massacre severely undermined the Israeli-Palestinian peace process, particularly eroding confidence in the Oslo Accords. It also laid the groundwork for Israel to consolidate long-term control mechanisms over Hebron under the guise of “temporary security measures.”
To Palestinians, the Haram al-Ibrahim Massacre is not merely a physical attack; it is regarded as a clear violation of moral and religious boundaries due to its occurrence during worship in a sacred space. Every year on the anniversary of the massacre, commemorative events and protests are held across the West Bank.
Anadolu Ajansı. “Olayın Şahidi 27 Yıl Önce Gerçekleşen Harem-i İbrahim Katliamını Anlattı.” AA.com.tr, February 21, 2021. https://www.aa.com.tr/tr/dunya/-olayin-sahidi-27-yil-once-gerceklesen-harem-i-ibrahim-katliamini-anlatti/2156459.
GZT. “İsrail’in Göz Yumduğu İbrahim Camii Katliamı.” GZT.com, Accessed June 29, 2025. https://www.gzt.com/mecra/israilin-goz-yumdugu-ibrahim-camii-katliami-3516584.
Türkiye Diyanet Vakfı. “Halîl.” *İslâm Ansiklopedisi*. https://islamansiklopedisi.org.tr/halil.
Yüksek, Emre. “Filistin’de İsrail Yerleşimleri.” Ortadoğu Analiz 2, no. 23 (November 2010): 73–84. https://research.ebsco.com/c/d7qe3y/search/details/qg5z6ndr55?db=asn.
İNSAMER. “Harem-i İbrahim Katliamı.” İNSAMER.com, Accessed June 29, 2025. https://insamer.com/tr/23-yil-once-el-halil-camii-boyle-gasp-edilmisti_768.html#.
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Course of the Massacre
The Perpetrator: Baruch Goldstein
Political and Legal Consequences
Place in Memory