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This article was automatically translated from the original Turkish version.

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Houses of Safranbolu

In the Karabük province of Türkiye, the Safranbolu houses are among the most significant surviving elements of centuries-old Turkish urban culture. Approximately 2,000 traditional Turkish houses were built here during the 18th, 19th and early 20th centuries. Of these, 800 are under legal protection. The city was inscribed on the UNESCO World Heritage List in 1994 as one of the rare examples where traditional Turkish architecture and urban fabric have been preserved intact.


Influence of Historical and Geographic Location

Safranbolu lies on a major route connecting the Black Sea coast to Western, Northern and Central Anatolia and has been a settlement site since ancient times. Although its history extends back to the Paleolithic era, its true turning point began in the 14th century when it came under Ottoman administration. Particularly during the 18th century, as Safranbolu became a vital center of trade between Asia and Europe, it experienced significant economic and architectural development. Most of the structures built during this period form the historical fabric of present-day Safranbolu.

Settlement Pattern and Urban Morphology

The houses in Safranbolu are grouped into two main sectors based on geographic and functional characteristics:


City: This winter quarter consists of the citadel serving as the administrative center, the bazaar as the commercial heart, and residential neighborhoods including Akçasu, Gümüş, Musalla, Kalealtı and Tabakhane. The city sector is situated in two low-lying valleys protected from harsh climatic conditions. Houses here are built close together with narrow streets.


Gardens: This summer quarter is located several hundred meters higher than the city, exposed to air currents and on more spacious terrain.


Almost the entire population of Safranbolu owns both a winter and a summer house. Residents live in their city homes during winter and migrate to their garden houses in summer as temperatures rise. However, production and trade activities in the bazaar continue uninterrupted throughout the summer months.


All houses in Safranbolu are oriented toward more central public buildings, religious structures and monuments. This arrangement ensures that no house obstructs the view of another. The close-plan facades of the houses are typically closed, while the distant-plan facades are open and positioned to complement each other.


The streets and alleys emerging in the center of the city are entirely paved with stone. Courtyards and squares of monuments are similarly paved with stone. This stone-paving style minimizes moisture, provides resistance against floodwaters and allows tree roots to access sufficient water.


Architectural Features of Safranbolu Houses and Their Relationship to Lifestyle Culture

Three fundamental factors determine the size and form of Safranbolu houses: the large extended family structure, the rainy climate, and the family’s cultural and material wealth. In Turkish family structure, sons did not establish separate households upon marriage; brides were brought into the same household, requiring extended families—including uncles, aunts, sisters-in-law and grandchildren—to live together under one roof. In addition to this crowded arrangement, houses feature a clear harem-selamlık division. The need to house animals in stables on the ground floor, the requirement for enclosed spaces due to the rainy climate, and the necessity to store food and firewood in appropriate sections of the house all contributed to the large volume of Safranbolu houses.


Natural materials such as stone, adobe, wood and Turkish tile were used in construction. Gardens were separated from the street by high stone walls. Religion and tradition required houses to be closed to the outside; consequently, interiors and gardens are surrounded by high walls, and windows feature lattices (muşabaklar). In some houses, separate living areas for women and men (harem and selamlık) exist. For example, in structures such as Hacı Memişler Bağ Evi and Kaymakamlar Evi, the entrances to the harem and selamlık are accessed from different floors and two distinct streets.


Interior Organization and Functionality

The ground floor of the house contains a section called “hayat”. If paved with stone, it is known as “taşlık”. This area features an opening called “gliste” to allow natural light. Ground floors also include stables, large cooking hearths and storage cellars.


Staircases leading to upper floors showcase examples of wooden craftsmanship. The second floor is lower than other levels and contains a kitchen that can also serve as a bedroom when needed. Daily life typically takes place on the middle floor, as it is easier to heat during cold winter days.


The third floor represents the pinnacle of architectural excellence in Safranbolu houses. Ceilings here are higher. Rooms are entered through doors opening from the four shorter diagonal sides of an octagonal structure known as a “sofa”. Doorways to rooms are located at corners and feature a special wooden partition system that blocks direct visual contact between rooms. Each room is designed as an independent unit capable of accommodating a nuclear family or close relatives. Accordingly, each room contains gusülhaneler—wooden cabinets resembling modern shower cabins—used for ritual ablutions.


Protrusions in Safranbolu houses break the monotony of the exterior appearance. Windows are narrow and elongated, specially designed for the climate. Wooden casement windows also feature “muşabak” lattices.


Heating is provided by stoves, and embers from the stove are transferred to braziers. Since heat retention is difficult in wooden houses, the primary principle is heating the person, not the space. Use of central heating became widespread only in later periods.


Initially, kerosene lamps were used for lighting, later replaced by larger, brighter luxury lamps. Some houses also contain ponds, constructed to provide coolness and protection against fire.


Today, a significant portion of the historic houses have been restored and converted into hotels, guesthouses, boutique accommodations and restaurants. As a result, visitors can experience the atmosphere of the Ottoman era and traditional Turkish lifestyle.


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AuthorElif LaçinDecember 4, 2025 at 1:38 PM

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Contents

  • Influence of Historical and Geographic Location

  • Settlement Pattern and Urban Morphology

  • Architectural Features of Safranbolu Houses and Their Relationship to Lifestyle Culture

  • Interior Organization and Functionality

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