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This article was automatically translated from the original Turkish version.

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AuthorEbrar Sıla PeriJune 20, 2026 at 9:07 AM

People confusing the concepts of "right" and "justice"

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Two people are arguing in traffic. One is angry because the other did not yield the right of way. Windows roll down, voices rise. At one point, one of them says: “What you’re doing is not fair at all.”


What is interesting is this: Perhaps there is indeed a rude behavior, but there may not be any concrete legal right that has been violated. Sometimes the opposite happens: the law clearly sides with one party, yet people still find the outcome “unfair.” This is especially common in inheritance disputes. There may be a legally distributed inheritance, yet one family member can still say: “This is not fair at all.” Because they cared for their parents for years while the other siblings were absent. The law says one thing, but conscience feels another.


I think people often confuse the concepts of “right” and “fairness” precisely here.


Because in daily life, for most people, fairness often means the outcome they desire. Sometimes people even use the word “fair” as if it means “what resonates with me.” This is actually very human. People view the world from their own perspective. They place their own effort, their own grievances, their own story at the center.


And then this feeling gradually turns into a sense of being right.


Perhaps that is why people often equate feeling emotionally justified with being legally justified.


This is especially clear in divorce proceedings. Both parties can feel like victims. Each believes they are right from their own perspective. Because everyone tells the story from where they stood. No one sees their own behavior as that of the villain in the film. The human mind loves self-protection. So most people, when recounting events, unconsciously construct a sense of justice that places themselves at the center.


In fact, the societal understanding of justice may be shaped partly by this. People often do not seek an objective balance; they simply want their own emotions recognized.


The same dynamic occurs in social media lynchings. An incident happens, a few seconds of video go viral, and people immediately take sides. At that moment, everyone constructs their own version of “justice” based on their conscience. Sometimes people are declared guilty long before a court ruling. Because in the modern world, emotions move quickly, while the law does not.


Perhaps the rhythms of law and conscience have never fully aligned.


The law operates more coldly. It proceeds through documents, rules, and procedures. But the inner feeling of “but this is unjust” is far more personal and immediate. That is why there can be a significant gap between being legally right and being perceived as right by others.


Consider someone promoted at work. Perhaps they truly meet all the criteria; perhaps there is no legal or institutional issue. But other employees suspect favoritism. Because people do not look only at the outcome—they also look at the emotion the outcome leaves in them.


And emotion often seems more convincing than facts.


Promotion disputes are already a fascinating area in themselves. Because here people are not just angry about unequal opportunity—they are furious about an invisible sense of injustice. Sometimes there is no legally provable wrongdoing, yet people still feel “something is wrong here.”


Perhaps the perception of justice is born precisely here—not from concrete rules, but from the inner sense of balance people feel.


But this sense of balance operates differently in everyone.


Think about neighbor disputes. The noisy party often sees themselves as someone who causes no more disturbance than necessary. The complaining party feels victimized. Both sides feel they are right. Because the human mind is highly inclined to center its own discomfort.


Traffic arguments are the same. No one thinks: “I became unnecessarily aggressive.” Everyone believes the other is disrespectful. People tend to see their own anger as a reaction and the other’s anger as an attack.


This is somewhat a psychological blind spot.


A person knows their own intention but only sees the other’s behavior.


That is why the concept of right in people’s minds is often shaped not by an objective standpoint but by personal experience. When people seek justice, they sometimes do not truly seek equality—they seek to be understood. They do not want to feel wronged. They want their feelings to be seen.


Perhaps that is why two different people can have completely opposite feelings of “justice” about the same event.


In an inheritance distribution, one sibling says: “It was divided equally by law,” while the other thinks: “But the effort was not equal.” The law looks from one place; people look from another.


In fact, one of the law’s greatest challenges may be precisely this. Because the law seeks clarity, but people often live through their emotions. And emotions do not work like mathematics.


The ironic part is this: People are often highly sensitive only to their own victimhood.


When someone else experiences the same thing, people say: “You’re exaggerating.” But when it happens to them, it instantly becomes a feeling of “injustice.” Because a person feels the pain closest to them as the greatest.


Perhaps that is why the societal understanding of justice never fully finds a common ground. Everyone wants justice, but what each person means by justice is slightly different.


And perhaps the most confusing point begins here: Sometimes people may not truly want justice at all.


Sometimes they simply want their own feelings to be validated.

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