This article was automatically translated from the original Turkish version.
Throughout human history, the question of freedom has been a central subject of deep debate at both individual and societal levels. The question “How free is the human being?” stands as one of the fundamental problems addressed by religions, philosophical systems, and scientific inquiries. Islamic thought approaches this question through the concepts of “fate” (ilahi takdir) and “will” (tercih yetisi). The relationship between these two concepts has been examined in multifaceted ways by both classical Islamic scholars and modern academic circles.
The term “fate” in Arabic conveys meanings such as “to measure,” “to determine,” and “to ordain.” In Islamic theology, fate refers to Allah’s eternal knowledge and determination of all things that will occur in the universe. This knowledge and determination are linked to Allah’s absolute omniscience (ilim) and omnipotence (kudret). However, this does not entail a structure that entirely negates human free will. According to the interpretation of Elmalılı Hamdi Yazır, human fate consists precisely in being created with the capacity to make choices. Yazır describes this condition using the phrase “emrun beyne’l-emreyn” (a state between two states). This understanding positions the human being neither as entirely free nor as completely determined.
“Will” denotes the human capacity to make choices regarding actions. The theological and exegetical works of Ebussuûd Efendi provide a profound elucidation of the place of the concept of will in Islamic thought. According to Ebussuûd, the human being makes choices through their partial will (cüz’î irade); yet such choices occur only when they align with Allah’s comprehensive will (küllî irade). Thus, while the human being is the agent of their own actions, these actions come into existence through Allah’s creation. This perspective, within the framework of Ahl al-Sunnah belief, affirms human responsibility while simultaneously acknowledging that divine will encompasses all things.
Modern academic approaches address the issue of fate within the framework of the concept of “sunnatullah” (Allah’s immutable laws in the universe). According to this view, fate operates not merely as individual events but as part of a divine system of laws that encompasses social and cosmic order. The human being exercises their choices within the boundaries of this system. Therefore, they are accountable, as they confront the consequences of their choices. This perspective seeks to establish a balance between freedom and determinism.
When classical and modern approaches are considered together, it becomes evident that fate and will do not constitute a contradiction but rather a matter of balance. The human being is neither entirely a victim of destiny nor endowed with unlimited freedom. In the words of Elmalılı Hamdi Yazır, the human being is responsible for the consequences of actions performed through their will within the sphere of freedom granted to them. Yet, in situations beyond their power, faith in fate is regarded as a requirement of surrender and composure.
The issue of fate and will is a matter that must be understood not only through reason but also through the heart and conscience. The individual must continually reflect on the extent to which they assume responsibility for the circumstances they encounter in the flow of life. This reflection shapes both their worldview and moral conduct. When the Qur’an, the Sunnah, reason, and lived practice are considered together, the understanding of fate can be grasped without negating human responsibility, and will can be understood without disregarding divine power. This approach constitutes one of the most consistent frameworks offered by Islamic thought on the question of fate and will.
Fate and Will: The Human Being Between Divine Decree and Choice
Definition and Historical Background
Fate: Divine Knowledge and Decree
Will: The Capacity for Choice and Responsibility
Sunnatullah: Divine Order and the Sphere of Freedom
Striving for Balance Between Fate and Will
Conclusion: A Comprehension Between Faith, Reason, and Life