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This article was automatically translated from the original Turkish version.

Article
Quote
Type
Musical Play / Folk Dance
Region
TrabzonEastern Black Sea Region
Other Names
HoptekFaroz Cut
Instruments
KemençeDavulZurnaElectro Bağlama
Characteristic Features
Dynamic and fast rhythmimprovised movementsfigures evoking conflict and struggle

Kolbastı is a musical folk dance distinguished by its lively and energetic rhythm, particularly performed in the Trabzon region. It is also locally known by names such as "metelik," "hoptek," or "Faroz kesmesi." It is generally accepted to have emerged more recently compared to traditional horon dances. The dance’s movements feature improvised and dramatized gestures that evoke combat, wrestling, injury, and falling. Today, while preserving its regional identity, Kolbastı has become part of the national popular culture and entertainment landscape.

Historical Origins and Etymological Debates

The historical origins of Kolbastı and the source of its name remain uncertain due to the lack of definitive documentation, leading to various theories among folklore and ethnology scholars. Two main perspectives exist regarding its emergence and spread.

Theories on the Origin of the Name

The Kolcu Raid Theory

According to this view, the name Kolbastı derives from incidents during the late Ottoman period when rural folk festivities were disrupted by local police forces known as "kolcu." The confusion and sudden flight of participants during these raids are believed to have inspired the dance’s dynamic and abrupt movements.

The Faroz Kabadayı Theory

This theory holds that Kolbastı originated during a circumcision celebration in Faroz Neighborhood of Trabzon in the 1960s, when two feuding local kabadayıs were reconciled by performing a mock combat routine, which was then imitated by neighborhood residents. This theory also explains the local name "Faroz kesmesi." Folklorist Özhan Öztürk notes that before 1943, sailors living in Trabzon referred to the dance as "Hoptek," and that the name "Faroz kesmesi" derives from Faroz Neighborhood, whose name itself comes from the Greek word for "lighthouse."

Debate on Its Identity as a Folk Dance

The distinct developmental path of Kolbastı compared to traditional folk dances has raised the question in folkloric literature: "Is Kolbastı a folk dance?" Two main viewpoints have emerged:

  • View Rejecting Kolbastı as a Folk Dance: Some ethnologists argue that a true folk dance must meet specific criteria—such as a uniform costume tradition, composition of multiple sub-dances, and accessibility to people of all ages—and contend that Kolbastı does not fully satisfy these conditions and therefore cannot be classified as a traditional folk dance.
  • View Accepting Kolbastı as a Folk Dance: Others maintain that any dance created, adopted, and performed by the people, regardless of its date of origin, should be recognized as a folk dance.

Musical Structure and Rhythm

Kolbastı is also notable for its lively and memorable music. Traditional instruments such as the kemençe, davul, and zurna remain indispensable to the performance. The kemençe, in particular, is the primary instrument that defines the dance’s rhythm and emotional character. Over time, modern instruments such as the electro bağlama have been introduced in wedding and festive settings. Artists such as Erkan Ocaklı and İsmail Yazıcıoğlu have played a significant role in accelerating the musical tempo and shaping the dance’s contemporary form.

Bibliographies

Anadolu Ajansı. "NBA'de Kolbastı şov." Accessed August 15, 2025. https://www.aa.com.tr/tr/pg/foto-galeri/nbade-kolbasti-sov.

Aygün, Necmettin. "Kolbastı Oyunu: Tarihsel Değerlendirme." Academic article. https://www.academia.edu/23441970/Kolbast%C4%B1_Oyunu_Tarihsel_De%C4%9Ferlendirme.

Pelikoğlu, Mehmet Can. "Trabzon Yöresi Halk Müziği ve Kolbastı." *Atatürk Üniversitesi Güzel Sanatlar Enstitüsü Dergisi* 18, no. 34 (2015): 23-38. https://dergipark.org.tr/tr/pub/ataunigsfd/issue/2604/33519.

Ötken, Nihal, and İlke Kızmaz. "Bir halk oyununun popülerleşmesi; endüstrinin yeni ürünü 'Kolbastı'." *Uluslararası İnsan Bilimleri Dergisi* 9, no. 1 (2012): 85-98. https://www.jhumansciences.com/ojs/index.php/IJHS/article/download/2091/862/0.

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AuthorIlgın ZabunDecember 1, 2025 at 12:47 PM

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Contents

  • Historical Origins and Etymological Debates

  • Theories on the Origin of the Name

    • The Kolcu Raid Theory

    • The Faroz Kabadayı Theory

  • Debate on Its Identity as a Folk Dance

  • Musical Structure and Rhythm

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