This article was automatically translated from the original Turkish version.
One of the oldest and most complex figures in the Egyptian pantheon, Thoth (in Egyptian: Dhwtj) is a god associated with wisdom, writing, science, magic, art, and judgment. He typically served as the scribe and vizier of the gods. He also assumed various roles as a lunar deity, a creator god, and a warrior. Thoth endured across a vast chronological span from the earliest periods of Egyptian history through the Roman era and, during the Hellenistic period, transformed into the figure of Hermes Trismegistus, maintaining his influence until the European Renaissance.

The Ibis-Headed God Thoth Recording on Papyrus (Generated by Artificial Intelligence)
The etymology of Thoth’s Egyptian name, Dhwtj, cannot be fully explained due to the antiquity of the term. Its origins extend to periods before written records existed, rendering interpretations of its meaning speculative.
The depictions of Thoth primarily focus on two main forms: the ibis bird, an ibis-headed human, and a baboon.
This is the most common representation of Thoth. On palettes from the Predynastic and Early Dynastic periods, an ibis figure appears among the standards accompanying the king, and this figure later became canonically identified as the Lord of Hermopolis, that is, Thoth. In the Pyramid Texts, the typical spelling of the name “Thoth” is an ibis atop a standard, demonstrating that the ibis form was the standard iconography of the god during the Old Kingdom. A rock relief from Sinai, dated to the reign of King Khufu, depicts the king punishing an enemy before an ibis-headed deity and may represent the oldest known ibis-headed image of Thoth. While ibis depictions mostly denote Thoth, rare exceptions exist.
Thoth is often depicted as a seated baboon with its hands resting on its knees, sometimes wearing a lunar disk and crescent on its head. Inscriptions on votive stelae identify this figure as the “Lord of Hermopolis.” The baboon form does not always represent Thoth; it can also symbolize the Ogdoad of Hermopolis (the group of eight deities) or Hapi, one of the sons of Horus. Both the ibis and baboon forms are linked to Thoth’s role as scribe, as they appear in depictions where he records the outcomes of posthumous judgment or grants kings prolonged reigns.
In addition to these two primary forms, Thoth is occasionally represented in other ways:
Thoth’s mythology cannot be consolidated into a single biographical narrative due to the numerous conflicting accounts of his origins.
Sources describe Thoth’s origin in various ways. Some texts state he was self-generated (autogenous) without a mother, while others name Nut, Neith, or Rat-taui as his mother. Another myth claims he was born from the skull of Seth after Seth became pregnant with the semen of Horus. The Bubastis tradition recounts that Seth raped Horit, who then gave birth to a child; she placed an egg in the water, which was later found by a black ibis and hatched as a baboon. This narrative may be interpreted as an attempt to unify Thoth’s two primary forms—the ibis and the baboon.
Thoth acted as a judge and expert in disputes among the gods. He played a central role in the conflict between Horus and Seth over the throne. Other deities sought his wisdom to make decisions. This role reinforced his position as the “chief judge” and “vizier” of the divine realm. In the Myth of the Celestial Cow, when the creator god withdrew from the earth, he appointed Thoth as his representative and vizier.
In the Osiris myth cycle, Thoth participates in the mummification rituals, recites magical formulas, and fulfills the role of a lector priest. In this context, he is functionally regarded as the son of Osiris, fulfilling the duty of burying his father. However, a Letopolis tradition suggests that Thoth, albeit accidentally, played a role alongside Horus in Osiris’s death.
Thoth healed the eye of Horus, which had been wounded during the battles between Horus and Seth. This act of healing symbolizes his power to restore and regulate cosmic order.
In this myth, Thoth is commissioned to retrieve the Eye of the Sun, the daughter of the sun god, who had left Egypt in anger after being insulted and fled to Nubia. Thoth persuaded and pacified her, convincing her to return to Egypt.
Thoth is also recognized as a creator god, seen as the intellectual capacity of the creator and the “word” that called all things into existence by naming them. Alongside this peaceful role, especially in Old Kingdom sources, he is depicted as a violent warrior who slays hostile entities.
Thoth is not always benevolent; at times he is regarded as untrustworthy. According to one myth linked to the lunar calendar’s slightly shorter than thirty-day cycle, he is accused of stealing offerings meant for the gods and disrupting cosmic order. This reflects his dual nature as both guardian and potential disruptor of order.
Worship of Thoth was widespread throughout Egypt and attested from the earliest periods.
From the Old Kingdom onward, two main cult centers stand out: Hermopolis Magna (Hmnw) in Upper Egypt and Hermopolis Parva (Pr-Dhwtj-Wpj-Rhwj) in Lower Egypt. This parallelism may reflect a deliberate systematization by the Egyptians. Although few remains of temples at Hermopolis Magna survive, it is known that pharaohs such as Horemheb, Ramses III, and Nectanebo I commissioned monumental structures there. The city was regarded as one of Egypt’s intellectual centers due to Thoth’s identity as the god of wisdom.
Almost every sacred site in Egypt contained a section dedicated to Thoth. The Ptolemaic temple at Qasr el-Aguz, near Medinet Habu, focuses on local funerary and oracular cult forms of Thoth. At the Dakke Temple in Nubia, Thoth’s role in the Myth of the Eye of the Sun is emphasized, and he is associated with deities such as Shu and Arensnuphis.
During the Hellenistic and Roman periods, Thoth was identified with the Greek god Hermes, becoming the figure of Hermes Trismegistus (“Thrice-Great Hermes”). In this new identity, he was regarded as the source of Hermetic literature encompassing philosophy, astrology, and alchemy.
In late antique magical texts, particularly in sources such as the Great Paris Magical Papyrus (PGM IV), Thoth is a prominent figure. In these texts, he appears within a context where ritual and theological discourse converge.
These texts illustrate how Thoth’s traditional role as god of wisdom and writing was transformed and expanded in Late Antiquity into that of a master of magic, divination, and esoteric knowledge.
Information about Thoth comes from numerous religious and literary texts spanning various periods of Egyptian history. These include the Pyramid Texts, the Coffin Texts, the Book of the Dead, the Chester Beatty I Papyrus, which recounts the Contendings of Horus and Seth, and a Demotic papyrus narrating the Myth of the Eye of the Sun. Additionally, a text has survived, modern editors have named The Book of Thoth, containing dialogues between a master (likely Thoth) and a student. This text may be regarded as a precursor to later Hermetic writings.
Etiymology
Iconography
Ibis and Ibis-Headed Human
Baboon
Other Forms
Mythological Origins and Roles
Origin Myths
Vizier and Judge of the Gods
Role in the Osiris Myth
Healer and Protector
The Myth of the Eye of the Sun
Creator and Warrior God
Ambivalent Nature
Cult and Worship
Main Cult Centers
Other Temples
Late Antiquity and Hermes Trismegistus
Important Texts