This article was automatically translated from the original Turkish version.
In the heart of Anatolia, the Hittite Empire, which rose in the 2nd millennium BCE, attracted attention not only through its political and military power but also through its cultural diversity. Tens of thousands of tablets unearthed from the capital Hattusa reveal that this civilization had a multilingual structure. In this empire where multiple ethnic communities coexisted, several languages were used in daily life religious rituals and diplomatic correspondence.
The Hittites’ own language, Hittite (also called “Nesili”), was the official language of the empire. This language belonging to the Indo-European language family appears most frequently in the tablet archives of Boğazköy. Laws political treaties royal decrees and administrative documents were typically written in Hittite. As such it formed the cornerstone of state administration.

Hittite Artifacts at the Ancient City of Karkamış (Karkamış Municipality)
Hattic predates the Hittites and was the language of the indigenous Hattians. The Hittites did not use this language in daily life but preserved it with reverence in religious rituals. Deities referred to as “Hattili” in tablets were invoked in this ancient tongue. This practice demonstrates the Hittites’ respect for the beliefs of the peoples they conquered.
Luwian was the most widely used second language in the Hittite Empire. Recorded both in cuneiform and hieroglyphic script Luwian was spoken in regions such as Arzawa Mira and Kizzuwatna in western and southern Anatolia. It also held an important place in religious ceremonies and is explicitly identified in texts by the term “Luwili.” Luwian continued to appear in monumental inscriptions during the Late Hittite kingdoms.
Palaic spoken in the region around Kastamonu appears in Hittite archives primarily in religious texts. Although not widely used in daily administrative life it was preserved in rituals. This reflects how the empire incorporated the religious beliefs of different communities into its official records.

Hittite Inscriptions Found at Karkamış (Karkamış Municipality)
The language of the Hurrian peoples neighboring the Hittites Hurrian left profound influences on the empire’s pantheon and mythology. Many mythological texts were inspired by Hurrian sources and Hurrian prayers and rituals entered the religious literature. This language stands as one of the clearest examples of the multicultural character of Hittite culture.
Recent archaeological studies have further enriched our understanding of Hittite multilingualism. In 2023 a tablet discovered at Hattusa revealed the previously unknown Kalašma language. It is believed this language may have been spoken in the region around Bolu-Gerede. This discovery reaffirms the Hittite tradition of incorporating the languages and beliefs of Anatolia’s diverse peoples into their pantheon and official records.
Outside their own language the Hittites used the Mesopotamian-origin Akkadian for diplomatic correspondence. Letters treaties and diplomatic documents were written in Akkadian. Thus Akkadian became the “international language” of the period.
The Hittite Empire was not merely a state but also a mosaic of languages. While official documents were written in Hittite religious ceremonies employed Hattic Luwian Palaic and Hurrian and diplomatic correspondence relied on Akkadian. Moreover the newly discovered Kalašma language further enhances this diversity. Multilingualism emerges as one of the most important features reflecting both the political power and cultural inclusiveness of the Hittites.
Hittite: The Official Language
Hattic: The Ancient Voice of Anatolia
Luwian: In Southern and Western Anatolia
Palaic: The Language of the Land of Pala
Hurrian: Influence from the East
Kalašma: A New Discovery
Akkadian: Diplomacy and International Relations