This article was automatically translated from the original Turkish version.
Levant, as a historical and geographical concept, refers to the countries along the eastern coast of the Mediterranean. This region is commonly defined as encompassing southern Türkiye, Syria, Lebanon, Israel, Palestine, Jordan, and sometimes Egypt. The term derives from the French word for “east,” reflecting a European-centric perspective that used it to describe the eastern part of the Mediterranean. Throughout history, this area, where trade routes intersected and cultural exchanges flourished, has become the focal point of contemporary geopolitical struggles centered on energy resources.
The Eastern Mediterranean has long served as a center of both cultural and economic interaction. Particularly in the eastern Mediterranean, the Levantine identity emerged as an intercivilizational transitional space beyond mere commerce, shaping today’s heritage through its enduring influence across time. Understanding the Levantines means not only comprehending a people but also grasping the evolving East-West relations, identity transformations, and Mediterranean civilizations throughout history.

A Levantine
Anatolia has historically occupied a crossroads between land and sea routes connecting the East and the West. The earliest trade routes established by the Hittites in the 20th century BCE were gradually expanded, forming networks centered on Hattusa that extended westward. Port cities such as Ephesus and Phocaea served as their final destinations. Although Persian invasions temporarily disrupted this network, new caravan routes were rebuilt in the 2nd century BCE along the Ereğli-Akşehir-Dinar corridor.
One of the oldest and most significant roads in history, the Royal Road, began in Ephesus and extended through Sardis, Gordion, and Kayseri to Mesopotamia, then onward to Susa, the Persian capital. This route was later expanded during the Hellenistic and Roman periods, evolving into a vast commercial network. Another important route near Hattusa, known as Pteria, connected Sinop with Ephesus. The economic and strategic value carried by these roads transformed Anatolia into an indispensable corridor for trade and cultural exchange throughout history.
Between the 7th and 11th centuries, despite Arab dominance in the Levant, the Byzantine Empire maintained its power in Anatolia. As a result, merchant ships arriving in the Eastern Mediterranean no longer needed to stop along Anatolian coasts, and trade shifted to alternative routes. However, this did not mean Anatolia was entirely excluded. New routes emerged from Black Sea ports to Central Europe and from inland Anatolia to the western Aegean, sustaining east-west trade under Byzantine control. Trade through Anatolia declined but was never completely severed.
The weakening of Muslim power in Al-Andalus during the 10th century reshaped trade relations between East and West. This development paved the way for European engagement with the Mediterranean, and Italian city-states entered the scene with the Crusades. Maritime communities such as Venice and Genoa allied with the Crusaders, establishing commercial and military presence in the Eastern Mediterranean. These alliances created a new commercial balance in the Mediterranean following the establishment of the Crusader Kingdom of Jerusalem. Venice’s influence grew in Levantine ports such as Tyre and Sidon, transforming the region into a permanent settlement ground for Western merchants.
The Crusades, which took place between 1096 and 1291, caused temporary disruptions in east-west and north-south commercial activities. Anatolia became the center of warfare, and the difficulty of safe passage rendered some trade routes unusable. To meet the demands of Arab merchants, goods such as northern furs and human trafficking were rerouted through Iran during this period. Yet this era also increased European knowledge of and interest in the East. After the Crusades ended, the renewed trade order elevated the importance of the Levant even further.
The continuity of trade fostered not only economic but also cultural contact. Western merchants settling in Eastern Mediterranean ports gradually engaged with local populations, albeit to a limited extent. This interaction facilitated the mutual exchange of not only goods but also lifestyles. Cities where Catholic, Orthodox, Jewish, and Muslim communities coexisted provided the foundation for the emergence of the Levantine identity. During the Ottoman period, cities such as İzmir, Beirut, and Istanbul became the centers where this identity was most intensely lived.
The number of communities identifying as Levantine has diminished today. Nevertheless, this cultural heritage continues to live on in some cities through traditional cuisine, old family albums, architectural remnants, and oral histories. İzmir still bears traces of its Levantine past in street names, apartment buildings, and churches. These communities, which illuminate the multicultural past of modern Türkiye, remain a point of interest for historians, sociologists, and artists today.
Levantines are living symbols of continuity between East and West. They represented a multilingual, multicultural, and multi-identity way of life that extended beyond commerce. Today, tracing this identity is not merely a historical curiosity but essential for understanding the diversity of the past and the idea of coexistence in peace.
Anatolian Routes and the Ancient Trade Network
Byzantine Resistance and the Direction of Trade
From the Shadow of Al-Andalus to the Crusades
The Crusades and Their Impact on Trade
Cultural Synthesis and the Levantine Identity
Levantines Today