This article was automatically translated from the original Turkish version.
Flowers in the Ottoman State have been an inseparable part of social life, art, and daily communication. Especially from the 16th century onward, the appreciation of flowers that developed within the palace circles and among the general public transcended mere aesthetic value and acquired profound symbolic meanings. Flowers were used as motifs across a wide range of domains—from book arts to architecture, from textiles to tombstones—and simultaneously formed the foundation of a secret symbolic language known as "Selam."

Representative Use of Flowers in Ottoman Art (Generated by Artificial Intelligence)
In Ottoman book decoration arts (tezhip, miniature, bookbinding and illumination), flowers were initially applied in stylized forms but gradually evolved toward a more naturalistic style. In this development, the influence of Nakkaş Kara Memi, who worked at the imperial nakkaşhane during the reign of Kanuni Sultan Süleyman in the 16th century, was significant. Kara Memi broke away from classical forms and began depicting flowers from nature with realism, introducing a "semi-naturalistic" style to Turkish decorative art.
Until the mid-16th century, flowers were typically rendered in stylized, imaginary forms known as "hatayi," whose origins could not be precisely identified. Nakkaş Kara Memi, with a revolutionary step in Turkish art, began depicting tulips, roses, carnations and hyacinths as they appeared in gardens, using a semi-naturalistic style. By the 18th century, European Baroque and Rococo influences enriched flowers with vases, baskets and scrolls, and added depth through shading techniques. The resulting style known as "Turkish Rococo" transported flowers onto manuscript pages and architectural decorations with the meticulous detail of still-life paintings.
The four most common flowers in Ottoman art are the tulip, rose, carnation and hyacinth. Beyond their aesthetic appeal, these flowers carry spiritual meanings:

Ottoman Ceramic Art (Turkey Culture Portal)
In Ottoman society, a system of communication developed in which emotions, not expressed in words, were conveyed through flowers, objects and fruits. This system, known as "Selam" or "The Language of Flowers" (Le langage des fleurs), was introduced to Europe primarily by Western travelers and diplomats fascinated by the harem culture.
Among the first figures to bring this secret language to the attention of the Western world was French diplomatic secretary Du Vignau, who in 1688 published his work Le Secrétaire Turc, listing the meanings of 179 elements used in the system. In 1718, Lady Mary Wortley Montagu provided detailed accounts of this "language of objects" in letters written from Istanbul; later, Joseph von Hammer-Purgstall and the renowned writer Goethe also referenced this tradition in their works.【1】

Ottoman Floral Heritage (AA)
In the Selam language, each flower or plant corresponds to a specific concept or message, often constructed through rhyming associations with the flower’s name:
This language enabled individuals, constrained by social norms from openly expressing their emotions, to communicate through bouquets (askı) exchanged between them.
[1]
Neslihan Koç Keskin, "The Secret Language of Flowers," Milli Folklor 127 (Autumn 2020): 194. https://dergipark.org.tr/tr/download/article-file/1306279